The Lord Jesus Christ, who was the only truly "innocent" and "righteous" man in all history, nevertheless has suffered more than anyone else who ever lived.
And this He did for us! "Christ died for our sins" (I Corinthians 15:3). He suffered and died, in order that ultimately He might deliver the world from the Curse, and that, even now, He can deliver from sin and its bondage anyone who will receive Him in faith as personal Lord and Savior. This great deliverance from the penalty of inherent sin, as well as of overt sins, very possibly also assures the salvation of those who have died before reaching an age of conscious choice of wrong over right.
With our full faith in God's goodness and in Christ's redemption, we can recognize that our present sufferings can be turned to His glory and our good.
The sufferings of unsaved men are often used by the Holy Spirit to cause them to realize their needs of salvation and to turn to Christ in repentance and faith. The sufferings of Christians should always be the means of developing a stronger dependence on God and a more Christ-like character, if they are properly "exercised thereby" (Hebrews 12:11).
Thus, God is loving and merciful even when, "for the present," He allows trials and sufferings to come in our lives.
"For we know that all things work together for good to them that love God, to them who are called according to His purpose" (Romans 8:28).
What is the work of the Father in securing eternally our salvation?
The eternal security of believers rests on the Father's purpose in choosing us to salvation in eternity past and predestinating us to sonship in Jesus Christ (Ephesians 1:4-5).
Further, God's power is promised to keep us secure in salvation (Romans 8:28-30), for the ones that the Father foreknew, predestined, called (effectually to salvation, cf. 1 Corinthians 1:21-24), and justified are the very same ones he "glorified". (Paul uses the past tense since in God's sight it is "good as done" that we will one day be conformed to the image of Christ in heaven).
Further, Jesus Christ guaranteed that we are secure in His and the Father's hand, and so He will keep safe each one who has received the gift of eternal life (John 10:28-29).
What is the work of the Son in securing eternally our salvation?
Our security further rests on the death and the prayers of Jesus Christ. He has redeemed us (Ephesians 1:7) and removed the wrath of God from us (Romans 3:25) so that we may be justified (Romans 5:1), forgiven (Colossians 2:13), and sanctified (1 Corinthians 1:2).
Further, "Christ's present ministry in heaven of praying for His own consists of two aspects: a preventive ministry (intercession) and a curative ministry (advocacy). His prayer in [John] chapter 17 illustrates the preventive aspect. There He prayed that we might be kept from the evil one (v. 15), that we would be sanctified (v. 17), that we would be united (v. 21), that we would be in heaven with Him (v. 24), and that we might behold His glory (v. 24). Because of His unceasing intercession for us He is able to save us completely and eternally (Hebrews 7:25)". [3]
-Charles RyrieThe "curative" aspect of Christ's present ministry is indicated in 1 John 2:1. When we do sin as believers, He acts as our Advocate before the Father, forgiveness and cleansing of all our sins.
What is the work of the Holy Spirit in securing eternally our salvation?
By the regenerating work of the Holy Spirit, we have received eternal life (Titus 3:5). When we trusted Christ, the Holy Spirit began an eternal indwelling ministry in us (John 14:17). Also He was the seal placed on us by the Father to guarantee our future inheritance (Ephesians 4:30). And He baptized us into union with Christ and into the body of believers (1 Corinthians 12:13).
Can a saved person ever be lost?
"For a believer to lose his salvation would demand a reversal and an undoing of all the preceding works of the Father, Son, and Spirit. The key issue in the discussion of the believer's security concerns the issue of who does the saving. If man is responsible for securing his salvation, then he can be lost; if God secures the person's salvation, then the person is forever secure." [4]
-Paul Enns"What then shall we say to these things? If God is for us, who is against us?"
-Romans 8:31; cf. vv. 32-39











